Plato, Book IV of The Republic.

In Book IV of The Republic, Socrates has gone on a scrap of a digression. He has done this for the sake of proving his crinkle as to what constitutes the ideal metropolis. In order to do this, Socrates feels that he and Glaucon must(prenominal) evaluate the individual(a) citizen, specifically the mind and brain of the individual citizen. A metropolis in itself is nothing to a greater result than a city, it is the individuals within it who make it just or unjust. If it stand be proven that the individual is a just person and has a well-ordered person, than the aforementioned(prenominal) can be said for the city as a whole. Socrates successfully argues that the soul is made up of tether parts, which are reason, appetite, and spirit. He effectively demonstrates the proper tribe that these troika parts must have with one other(a) in order for the soul to be regarded as just. Socrates believes that the soul is comprised of three parts, but before he goes into his ex planation of the these three parts, he feels it necessary to make sure that Glaucon agrees with him that the soul has to a greater extent than one part. He accomplishes this by the simple view that it is unrealizable for something to be performing two opposite actions at the like time. [No] said(prenominal) thing can be, do, or undergo opposites, at the same time, in the same respect, and in relation to the same thing. (436e-437a) Common sense would ratify this statement, but yet in that respect are occurrences where this situation does in fact seem to be taking place. To further the argument, Socrates provides an example of a man touching his arms and head at the same time season standing still. It would be improper to state that this man was go and standing... If you want to get a full essay, order it on our website: OrderCustomPaper.com

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